NewStats: 3,259,576 , 8,170,553 topics. Date: Sunday, 25 May 2025 at 04:06 PM 2f1r546z3e3g |
(1) (10) (of 81 pages)
![]() |
Bring who to justice? Before the British came, didn’t we have empires here in Africa that were doing the same exact thing to their neighbours? When you talk in glorious of “African empires”, what exactly do you think they were doing? How do you think they acquired the title of “empire”? Was it not from fighting their neighbours, destroying their villages, taking captives and extorting resources from those they defeated in battle (a.k.a., tributes)? Should we now start talking about bringing Oyo, Benin, Sokoto, Borno, etc to justice? It was the way of the world. Get over the past and work on your future. |
![]() |
Love800: When you've experienced bare-faced anti-immigration and racist sentiments, you will know that what you've typed here is naive. Saka will never be an Englishman in the eyes of many English people. If you like carry British port and wrap yourself in the Union Jack, English people will still tell you that "a dog may be born in a stable, but it will never be a horse." 1 Like |
![]() |
Christistruth02: Y'all can talk a whole lot of kak. With the exception of a few border communities in Enugu and Anambra, where in the Southeast is Igala spoken the way Ika is spoken in Igbanke? When did a handful of communities in Anambra West and parts of Uzo-Uwani become half of SE? And by the way, those border Igala-speaking communities have been saying that they are Igala for decades and nobody in Anambra and Enugu is disturbing them, nobody is suspending their traditional rulers. 1 Like |
![]() |
You people get overly excited about nothing. That they have rejected Edo ethnic-hood does not necessarily mean that they have embraced the Igbo identity. If you go there and talk to them, many of them will simply tell you that their ethnicity is Igbanke - some of them don't even accept Ika identity, let alone Igbo. You will find some who self-identify as Igbo, especially around Ottah, but they are not the majority by any stretch. Stop getting too excited. |
![]() |
Konquest: Which one is fanatically in this matter? There is no need for superfulous and dramatic adverbs. I do not feel any particular attachment to Afigbo or any historian for that matter (Igbo or no-Igbo), and I certainly do not agree with all his ideas and theories - the same way I don't agree with all the theories and ideas of practically all historians that I have read their work. I have however followed Afigbo's career closely and have read virtually everything he has published and even have transcriptions of most of his lectures, and what you just said doesn't sound like anything he has published, which is why my first inclination is to doubt you. If however you have a citation that could be checked out and can post it here, that would be nice. And by the way, as a "history veteran" and someone with "vast knowledge of Nigerian history", I can see that the person you're responding to his comment made the ridiculous claim that it was Chinua Achebe who christened the Ìgbò people with the name "Ìgbò", changing the name from "Ibo". A completely false claim, but in all your "knowedge" you've made no attempt to correct him, but have actually piled on to continue labelling the Igbo people with the European corruption "Ibo". Interesting. Wonder why. 🤔 |
![]() |
Konquest: Don't lie on the late Afigbo. Can you cite where he claimed that "Igbo" place-name outside the Southeast are connected to the Ìgbò ethnic group. |
![]() |
Kobojunkie: “Oh, look at me, Massa. I is not like them negroes. I agrees with you. Dem negroes is stupid.” ![]() ![]() ![]() |
![]() |
Kobojunkie: I can’t quite decide if you are an asslicker or his alternative . |
![]() |
DomPerignon: The Igbo who claim to be the oldest ethnic group in Nigeria, and the Igbo who claim to be of Hebrew descent are two opposing camps that do not see eye to eye. Don't make it sound like it is the same people who hold the two opinions concurrently, because it is NOT! |
![]() |
Here we go again....
|
![]() |
Did you say all of this to the "uneducated idiot"'s face or did you run home to the safety of your keyboard like a little bitch?
6 Likes |
![]() |
TimeManager: Did the Anambra boy lie? Imo and Abia are oil-producing states and they are also in the Niger Delta; but If an Ìgbò man writes that they will use the oil of the Niger Delta to develop Igboland, will people not drag him on social media? |
![]() |
AlphaSoul: The primary method used by archaeologists to date items remains the radiocarbon dating method. And since this method relies on dating organic materials like wood or charcoal that are found in the same archaeological stratum as the item to be dated, when metal items are found in non-archaeological contexts (i.e., above the ground), dating can become very difficult or even impossible. The other dating method available, thermoluminescence, is not suitable for directly dating bronze or brass objects, and are mostly used to date ceramic ware. 1 Like 1 Share |
![]() |
Birthplace of civilization? Lmao. Africans and delusions of grandiosity. Smh. |
![]() |
ChinenyeN: Oh I get it. 1 Like |
![]() |
ChidiKalu:Nigerians are unduly obsessed with this idea of who is older than who. Even when there is no data on which to base their arguments. How, for instance, do you know which kingdom is older between Aboh and Warri? |
![]() |
This would mean having to learn how each individual word is pronounced, which is a problem that a lot of people have with English. You’re merely trying to trade one problem for another.
|
![]() |
ChinenyeN: Was Abala known for making brass/bronze items? I thought they only worked with iron. |
![]() |
What does “ofi” mean in Ofi Okan Sanko and Ofi Okan Yena? Also what does Ijofi and the title Lijofi or Lejofi mean? Any connection with Ogun? Cc: macof TAO11 |
![]() |
DuBLINGreenb: I sometimes wonder if the problem Nigerians have is comprehension, or if they deliberately distort what is being said, so they can argue nonsense. No Igbo person I know has ever said that Rivers State as a whole is Igbo. What you should have done is to tell us your specific ethnicity. Rivers is not an ethnicity. It would seem you are Ijaw. Ijaws are not Igbo, and no serious Igbo person has ever claimed they are. However, if it turns out you are Ibani-Ijaw, and your DNA shows no match from Igboland, that would be an interesting result - every student of history knows Bonny absorbed a large number of Igbo slaves at the height of the trans-Atlantic traffic and shortly after. This also happened on a smaller but still significant scale in Okrika and Kalabari. You not being matched with anybody from the Southeastern states can as well be as a result of limitations in the database of the DNA-testing company you used, since they can only match you with what they have already got in their database. |
![]() |
The reason African history is still not a respected field of enquiry is that African history is the only branch of historical studies where we place higher value on the monarchs and chiefs and random old men, rather than on the words of archaeologists, ethnographers and ethnologists, historians and anthropologists, linguists and philologists.
|
![]() |
Kreesxxx: Steady coming up with nonsense. Do you know how many cultures in Africa that have vigorous waist dances? |
![]() |
The vast majority of Yorubas who were landed in the Americas between the 1600s and the 1800s were, in fact, slaves. Atakunmosa never lived in Brazil. There’s no shred of tradition that says he ever left the coast of Nigeria. His name suggests that he was familiar with the lagoon area (which is not strange, given that he was known to be a protege of the Benin State which in that time had some control and influence along the coast). But thats where it ends. He never got on a ship and sailed to Brazil. Calm down. Take it easy with the fabrications. The survival of Yoruba culture in the Americas is easily explanable. First, the Yoruba people were one of the few peoples in Tropical Africa to develop religious institutions that were “universalist” and non-parochial, and thus could be exported across cultural lines. In the multicultural atmosphere of the Afro-American world, these institutions could thus outcompete the institutions of groups like the Igbo, Akan, Mende, which were much more parochial. There are other factors, such as the average age of Yoruba slaves. Many were adults, victims of the 19th century Yoruba wars. Adults are better able to carry and propagate their culture than children. 2 Likes |
![]() |
This analogy is stupid. Sorry. Chinese and Japanese don’t even belong to the same language family, let alone being on the same linguistic continuum. Chinese belongs to the Sino-Tibetan language family, and is not related to Japanese at all. Japanese belongs to the Japonic or Japanese- Ryukyuan language family and is not remotely related to Chinese. But Ikwere and what you call Igbo not only belong to the same language family (Niger-Congo language family) and sub-family (West Benue-Congo) and sub-sub-family (YEAI); they are actually on the same linguistic continuum (Igboid). These are the facts. 3 Likes 1 Share |
![]() |
yarimo: How can this be your first reaction to 100 people losing their lives in the most gruesome manner? Why have you people allowed politics to turn you into soulless ani.ma.ls? Tufia! |
![]() |
LOL. All these simplistic and one-angle narratives that "Greater Benin" propagandists love to throw around, while ignoring the bigger picture ![]() For an actual , and not a one-liner from a biography, go and get "The History of Okpanam people" by the late Dr Sylvan Ebigwei. Dr Sylvan Ebigwei was before his death the Iyase of Okpanam. I'd take the of the Iyase of the town over the of a Peter that no one really knows. (For anyone rushing to come and tell me that "Iyase" is a Benin title, we been know. Nobody was ever denying that all over Anioma and beyond titles of Benin origin were adopted and used.) Ebigwei was, by the way, a one-time president of Aka-Ikenga, an Igbo socio-cultural organization and a proud self-identifying Igbo man. Okpanam traditions (according to Ebigwei and other sources) is that it was founded by Nri people from the East (led by one Olisa Olu) who had earlier settled in the town of Uchi in Ndokwa area. Uchi is even a dialectal variation of Nri. (Nri, Nshi, Nhi, Nchi, etc, all refer to Nri, depending on dialectal variation. ) This is why Okpanam is still called Okpanam-Uchi to this day, in allusion to its Nri/Uchi paternal descent. Olisa Olu married an Igala woman of royal descent called Ogbe; thus, Okpanam has maternal Igala roots. But since we follow patrilocal/patrilineal descent, the resulting community was from its beginning essentially Igbo. The traditions also acknowledge that some Benin elements came LATER and were absorbed by the already established and existing Okpanam community. But apparently, the Benin narrative has a way of usurping the prime position and quieting other narratives. The same thing that has happened to Issele-Uku; but thankfully, the aboriginal Ogboli people of Issele-Uku have started speaking up. I still don't know how people will read an of a founder called "Okpala" who established a settlement called "Okpalani", and not see that this is not reconcilable with a non-Igbo origin. Image: Chart from Ebigwei's book. 1 Like |
![]() |
The pictures in the second row, how those two take resemble for your eye.
|
![]() |
OfoIgbo: That is NOT how it works. The Khoisan people of Southern Africa have been determined by genetic studies to be the oldest human group on the face of the earth. By your logic, they should be numbering in billions too. But Khoisan people are only about 100,000 people today. 1 Like |
![]() |
OfoIgbo: Ifele unu na-eme m. 2 Likes |
![]() |
It’s the first day of a new year. Your life must be really sad if you can’t find anything to do today other than to post this.
|
![]() |
tungamaje:Negro, you don't even know me. I am Ìgbò; I'm not Yoruba. It's also a function of the breadth of your mental faculty that you would think that anyone who says what I said has to be Yoruba. |
(1) (10) (of 81 pages)
(Go Up)
Sections: How To . 68 Disclaimer: Every Nairaland member is solely responsible for anything that he/she posts or s on Nairaland. |